sam.

24

sept.

2011

Abihayimana Gatolika bo muri Diyoseze ya Cyangugu bongeye kwikoma ababanduriza izina!

Mgr Bimenyimana, umushumba wa Cyangugu.
Mgr Bimenyimana, umushumba wa Cyangugu.

Source: Igihe.com

 

Mu itangazo risoza inama y’Abasaseridoti ba Diyosezi Gatolika ya Cyangugu yo ku wa 19 kugeza 21 Nzeli 2011, itangiza umwaka wa liturijiya wa 2011-2012, bamaganye ibitekerezo bisenya bikomeza kwandikwa na bagenzi babo bakomoka muri iyi diyoseze baba mu bihugu by’u Burayi.


Nkuko byumvikaniye kuri Radiyo Maria Rwanda ikunda kunyuraho gahunda za Kiliziya kuri uyu wa Kane tariki ya 22 Nzeli ku i saa sita na mirongo itanu (12h50’), aba bihayimana bavuze ko nyuma yo kubona bavangirwa na bamwe bafatanyije ubutumwa bwa gisaseridoti mu buryo bw’inyandiko zisohoka ku mbuga za internet zandagaza bamwe muri bo, ngo byaba byarateye urwikekwe, kwishishanya no kutizerwana hagati yabo nyamara ataribyo basezeranye.

 

Niyo mpamvu aba basaseridoti bafashe ibyemezo byamagana ibi bikorwa bagira bati :

-  Twamaganye ibitekerezo bisenya bisohoka kuri izo mbuga,

-  Turasaba ababisoma gushishoza bagashungura ntibazifate nk’ukuri kw’ivanjiri ya Kristu,

-  Turasaba utanga amakuru agamije kwanduza isura ya mugenzi we no gusenya ubumwe bw’abana b’Imana gushyira mu gaciro akabireka,

-  Turasaba abasaseridoti bandika ibi kwibuka isano bafitanye n’Imana bakabireka.

 

Muri itangazo kandi ryashyizweho umukono n’abari muri iyi nama barangajwe imbere na Nyir’icyubahiro Musenyeri Yohani Damaseni Bimenyimana, barasaba abasaseridoti gukomeza ubumwe bwabo bashishikariza intama z’Imana kurangamira icyiza bakareka ikibi.

 

Iri tangazo kandi rije rikurikira iryo ku 1 Gicurasi 2011 ryamaganaga ibikorwa by’abapadiri babiri : Padiri Thomas Nahimana na Fortunatus Rudakemwa bavuka muri iyi diyosezi bacisha ku rubuga rwa internet ruzwi ku nyito ya “leprophete”aho Inyandiko zabo zigaragaramo kujora, kunenga, kuninura no gusebya u Rwanda.

 

 

NDLR : Mushobora kwisomera ibiri muri iri tangazo.

 

 

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  • #146

    Marthe (dimanche, 02 octobre 2011 05:44)

    Iyo usoma iri tangazo ry'aba bihaye Imana, wibaza niba ari abana b'incuke (babandi twita ba BAJEYI) baryanditse. Koko abantu bashinzwe kuyobora abandi bandika amahonvu nk'aliya???
    Niba Le prophete irusha ububi "GOLIAS"muzambwure....GOLIAS ku batayizi ni Magazine ya Kliziya Gatolika i Paris mu Bufransa yandagaje Abihaye Imana bo mu Rwanda igihe FPR yarimo ifata igihugu. None se ko ntigeze nunva hari ukopfora ngo ariyama uwo mupadri wiParis uyobora iyo magazine uvuga n'ibyo atazi asebya ba nyakwigendera Archeveque Nsengiyunva, n'abandi....Iyo tugira Le prophete icyo gihe wenda baliya basenyeri FPR yagandaguye ikabaroha mu misarani iyo za Gitarama, baba barahambwe mu cyubahiro nk'abantu.None MGR Bimenyimana aratinya ko bamugandagura nka ba Nsengiyunva, ati "Le prophete tuyiyame"
    Watch..guha FPR ruswa ni uguta igihe. Dukunde UKULI ibindi ni amahonvu VIVA "LE PROPHETE"

  • #145

    Mugisha (samedi, 01 octobre 2011 13:08)

    Uyu musenyeli ngo Ni Bimenyimana ni coward kweli ntago kurongora intama ashinzwe azabishobora kweli , kandi noneho alimo no gucishamo akabiganilira inshuti ze ko yahatiwe kwandika nitangazo , ahubwo RPF ntayizi ubu niwe utahiwe . none umuntu utarateranyije abihayimana ngo basohore itangazo ryamagana Leta y'urwanda ibabuza guhamba ABASENYELI BICIWE IGITARAMA NABANDI BIYE IMANA RPF YISHE , cg NGO MUNAMA YABASENYELI AMANIKE AKABOKO AVUMVISHE KO ABASENYELI BAGOMBA GUSHYINGURWA MUMA DIOSEZE YABO nkuko amatekego abiteganya , none ngo aramagana intumwa z'Imana agahatira nabandi kubanga kandi babakunda kubi ,, yarangiza ngo ABABAHA AMAKURU !!!!!none se ko yabonye dusinya hafi yatwese nyine kandi azi neza ibyo !!!! ahubwo uwamukoresheje kandi uzanamugilira ibyo Yuda yakoreye yezu , ntasinye ???? nanamubazeimpamvu ????

  • #144

    Pantaléon Habiyakare (vendredi, 30 septembre 2011 15:16)

    Hari ukuntu ntekereje, nsanga byashoboka ko iriya liste baba barayiteruye bakayomeka kuri raporo y'inama bitagira n'aho bihuriye.

    None se ko nta n'itariki iri ku rupapuro rw'ahari amazina, umuntu yabwirwa n'iki niba atari ibindi bindi basinyiraga ikindi gihe, maze bakitwaza fotokopi y'amazina n'amasinya mu bindi.

    Tegejo ni mwene Kanyarwanda.

    Nta kadashoboka ku muntu bashyize mu rushiko rwa politique.

  • #143

    Inyasiana Nyirampfinote (lundi, 26 septembre 2011 23:12)

    Sinshyigikiye buriya buryo bwakoreshejwe mu kwamagana banasinyisha... dore ko ngo baba barasezeranye kwumvira da. Ariko se mu bintu bidahwitse, harya hategekwa kwumvira nabwo?

    Jyewe ndibaza ahubwo urimo atitiza bariya bantu kugeza ubwo bemera kubundikira amafuti. Ni nde ubifitemo inyungu?
    Nyamara ni ugutohoza abo ba terroriste. Hariho abapadiri bakorera FPR kurusha uko bakorera Kiliziya. Abo rero nibo bari kuyisenya bayirimo. Ngabo ba Yuda. Cyangugu na yo irabafite. Ikwiye gutabarwa nyamara.

  • #142

    kirungurira (lundi, 26 septembre 2011 17:24)

    Ariko se Banyarwanda ni mujye mushyira mu gaciro iki kigwari muratinyuka mu kanakita Musenyeri koko?Musenyeri aba ari umuntu ushyira mu gaciro akavugisha ukuri agamije kurengera abanyantege nke uyu rero Damaseni si musenyeri ahubwo nicyo ntazi ......

  • #141

    Mukamabano (lundi, 26 septembre 2011 14:26)

    Yewe Musemakwe, aho nturi Ndolimana ubwe wahinduye izina? Ego ko? Ukuntu atuka Kiliziya nk'aho yamwiciye, kereka niba ubwo busenyeri ushaka bwari ubwo kuba umushumba w'inkoko cyangwa uw'ibiti?
    Harya yavuye i Cyangugu ate? Icyakora abanyamahanga yarabifatiye. Uretse ko bategereeeeeje, bagaheba. Erega
    nta mukungu wikunga, akungwa na rubanda.
    None se ko umushumba atorwa, aritora cyangwa aritoza ? Icecekere. Cyeretse niba uwo uvuga atari wawundi ! Ni umurakare, nagende akorere FPR yibonere umugati n'ibyubahiro. Byo arabishoboye.

  • #140

    AKUMIRO (lundi, 26 septembre 2011 01:33)

    Bulya koko umuvumo ubaho. None se kubona abapadiri ba promotion ya Damascène bahawe ubusenyeri ko bose barutanze! Dore ko ari na benshi da : batatu bose bahurije ku gutondagura inshinga GUTERA. Mutabazi wari Mgr wa Kabgayi YATEYE inda abana, Kizito wa Kibungo ATERA muzungu narara, none Bimenyimana ARATERA ubwoba (terrorisme). Ngaho niyiyame na "igihe.com", niyiyame Ubald, cg Jean Ndolimana ataragenda...Reka gukomeza gusonga iyagushijwe.

  • #139

    kuri NKUNDURWANDA, (dimanche, 25 septembre 2011 20:01)

    Ibyo uvuga nibyo burya ngo gutuka umukozi w'Imana bibarirwa mu cyaha cya SAKILILEGO padiri usanzwe adapfa gutangira penetensiya uko yiboneye. Gusa nabo barangije kwiyaka ubudahangarwa bahabwa n,uwiteka! We have to respect them anyway.

  • #138

    Nkundurwanda (dimanche, 25 septembre 2011 14:56)

    Nyje nubwo ntashyigikiye iritangazo kuko rigaragaza ubwoba na mpemuke ndamuke ariko sinshyigikiye abantu batuka Musenyeri kuko numuntu wokubahwa nubwo yakora amakosa wayamwereka ariko ntumwandagaze ndahamyako nizintwari zadushyiriyeho iyi site ngotuganire kurejo hazaza hurwanda batabishyigikiye, gutukana no kwandika ubusa ni mubiharire intore zingoma mpotozi,nibutse igihe Dawidi ibyegera bye byamubwiraga ngo yice Sawuli yarababwiye ati biragatsindwa uyu Musenyeri nawe tumugaye ariko ntimumutuke Imana ibahire.

  • #137

    J.M.V. RUH. (dimanche, 25 septembre 2011 13:50)

    @Musemakweri we,
    Ibyo uvuze nanjye ndabishyigikiye, gusa hari icyo tutumvikanaho. Jye nari umuseminari, Damaseni yaranyigishije uretse ko ari nta n'icyo yigishaga. Numvise ahawe ubusenyeri ndumirwa. Reka rero nkubwire Musemakwe, Damaseni ntiyari no gushobora kuba vikeli jenerali wa Ndolimana kuko na kera ntibumvikanaga. Icyo utazi ni uko biganye, Damaseni bamwita Bizengarame kuko nta muntu n'umwe bashoboraga kubana kubera kamere ye. Ibyo kandi abikomora mu muryango avukamo. Afite mushiki we wagiye mubabikira baramwirukana. Impamvu bayanditse mu ibaruwa yo kumusezerera bagira bati : "Babyeyi, tubohereje umwana wanyu D... kugira ngo muzabanze mumwigishe kubana n'abandi, kuko kuva aho agereye muri twe, amahoro twarayabuze. Mugire amahoro". Urumva rero ko icya mbere cyananiye umuryango wa musenyeri Damaseni ari ukubana n'abandi. Ubwo se yari kuba vikeri jenerali gute, kandi umurimo wa vikeri ari uwo guhuza abapadiri na musenyeri wabo? Musenyeri Damaseni bari bamuzi ko nta mpano y'ubuyobozi afite. Aba i Kabgayi yatwimaga amafaranga yo kujya mu biruhuko, padiri mukuru wacu Nyakubahwa Linguyeneza Venusiti akaba ari we ujya kuyamusaba ku mbaraga. Ku Nyundo yahoraga arwana n'abaseminari. Bakimara kumugira musenyeri wa Cyangugu, hari umupadiri w'umusaza wiyamiriye ati : "Yemwe, musenyeri wacu afite ubwenge buringaniye pe !". Icyo gihe twe twari bato twabyitaga gusebanya. None dore diyosezi arayitwitse. Ugira ngo iyo ataza muri Cyangugu Ndolimana aba yaravuye mu bupadiri? Reka da.
    Cyangugu rero izahora mu mazi abira kuko mgr Damaseni ntiyari yaravukiye kuyobora abantu.

  • #136

    Musemakweri (dimanche, 25 septembre 2011 13:21)

    Dore icyo mbona cyonyine cyashoboraga gukiza iyi Diyosezi icuramye ku mpande zose. Nyuma y'uko Cyangugu yatswe umwepiskopi wayo wari uyifitiye vision kandi afite impano n'ubushobozi (nabwo aha ntawarenganya Vatikani kuko nta muntu n'umwe washoboraga kwimagina ko Inkotanyi zagombaga kwivugana archeveque de Kigali) hagombaga kuba ubushishozi, bityo Cyangugu ntibe ariyo yishyura izo ngorane zari zivutse mu kiliziya. Bityo hagati ya problemes 2, Vatikani yagombaga guhitmo iyoroheje (le moindre mal). Bityo Hagati ya Ndorimana na Bimenyimana, mu by'ukuri Ndorimana niwe wari ufite charisme y'ubuyobozi, n'ubwo buri muntu agira défauts ze. Ndorimana kandi muri cas ya Cyangugu, niwe wari ufite continuité, kuko yari yarateguwe bihagije. Ubundi Damascene, ubuyobozi bukuru ntabwo afitiye charisme, Damascene ni admininstrateur chevroné. Ikimenyimenyi ni uko ntaho bizwi Damascene yigeze aba padiri mukuru mbere y'uko aba musenyeri. Ibintu byaje kwicwa na Mutabazi wari wifitiye izindi nyungu umuntu yibaza niba hari aho zihuriye n'ubutumwa bwa kiliziya. Bityo kuri Mutabazi, kuba musenyeri kwe yabibonaga nko kuba umwami, kandi umwami ugomba abagaragu (abasenyeri basigaye). Amahitamo ye rero ya mbere yagushije kuri Bimenyimana. Nyuma Mutabazi bimupfanye, sinumva icyo abagaragu be basigaye aricyo! Dore rero tutagiye kure, iyo Ndorimana aba Musenyeri wa cyangugu Damascene akaba Viciare general we amahoro yari guhinda. Aba bari basanzwe babanye neza, mbere y'uko ikosa rikorwa ryo gushyira Damescne imutwe. Uyu yahise yerekana ko ubucuti kuri Ndorimana n'intebe y'ubutegetsi ubucuti ari nk'umwotsi! Dore ngo barahangana se! Damascene akize ndorimana yibwiye ko birangiye. Byahe birakajya! None se asanga politiki yo gushyira mu kwaha abapadiri bangahe akabakoresha amakosa ku kingufu( dore rwose uku kwamagana leprophete ntibyari ngombwa, nta n'inyungu habe na gato haba kuri hierarchie ya kiliziya haba ku bakristu irimo) Inyungu yonyine y'iko gikorwa Damascene ashoyemo abapadiri 40, ni FPR nta yindi yungukiramo. None se nitutuvuga ngo uyu ni Musenyeri nyabaki ngo nta gukora kuri ba nyiricyubahiro! En tous cas Damasceni ntazigere yibwira ko kwikiza Ndorimana (N'abandi uruhuri), akongeraho no kwiteranya n'aapadiri batagize icyo bamutwaye ngo ni uko bandika bamagana inkotanyi, ibi byose biragagaza ko Musenyeri Damascene azahorna ibibazo muri diyosezi ye kugeza igihe Yezu azagarukira. Dore aho nibereye.

  • #135

    UKURI KUBISI (dimanche, 25 septembre 2011 07:50)

    @ MUSENYERI BIMENYIMANA
    Ibuka ya magambo yo mu kilatini ngo " TOI AUSSI MON FILS" ?????? Kandi ngo:'UTAZITA KU BAPFAKAZI N'IMPFUBYI , NANJYE NTACYO AZABA AMARIYE" !!!!

    None se koko Musenye, ubwo koko urabona biriya wakoze byo gusinyisha bariya bapadiri hari aho bihuriye n'ubushumba bwo kuragira Intama z'Imana ???? Aho kuvugira abapfakazi, impfubyi, abarenganywa, abafungiwe ubusa banatotezwa n'Ubutegetsi bubi bwa Kagame na RPF ye, aho gutabariza no guhumuriza bariya baturage b' i BUGARAMA bambuwe uturima twabo tw'umuceri, uratinyuka ugashyagiriza , ugakomera mu mashyi KAGAME Paul n'agatsiko ke ????? Aho gukora ibyo navuze haruguru, ndabona wigize nk'umuvugizi w' UMWIDISHYI KAGAME, ndetse unamwogeza cyane mu gihe urimo gucira urubanza Intama ushinzwe kuragira !!!! Ni nkaho wazishumurije biriya birura ngo bizice bizrye !!!!! Ni nkaho wavuze uti : ABO BATURAGE NI BABAMBWE !!!!! NI BABAMBWE !!!!!! AHUBWO BAFUNGURE BARABASI P. KAGAME KANDI ANASHENGERERWE !!!!!

    Aka kanya koko wibagiwe urwo bagenzi bawe bakorewe i GAKURAZO ???? Wibagiwe Mgr. MISAGO uko yashinyaguriwe, agatotezwa akanafungwa ???? Wibagiwe urwo Mgr Phocas NIKWIGIZE yapfuye akajugunywa muli Lac Vert(RDC) ????? Reka nkubaze : Harya icyo gihe KAGAME na RPF ye bakora ayo mahano bamena amaraso y'izo nzirakarengane WANDITSE iki ubatabariza cg se ubunenga ??????? Icyo gihe se ntago wari uzi kwandika ???? Ni ama signatures angahe wakusanyije nk' aya ngaya ubatabariza cg se wamagana ibyo bikorwa bya SEKIBI P. KAGAME n' agatsiko ke ????? Harya I KIBEHO si mu Rwanda???? Ntiwari uhari se Imbaga y' abanyarwanda iharimburirwa na IBINGIRA na SHEBUJA we ??? Harya icyo gihe wakusanyije amasinyatures angahe yamaganye ayo mahano ndengakamere ?????????

    Ngo "Ruriye abandi rutakwibagiwe" !!!!!!!! NONE se Musenyeri, ko ugiye kuryamira UKURI, kandi YEZU KRISTU ari we UKURI, ubwo uri mushumba nyabaki ?????? None se ko wanga kuba URUMULI rw'Intama uragiye kandi ubona neza ko ziri mu icuraburindi, kandi ukaba uzi ko YEZU Kristu ari Urumuli, ubwo se uri mushumba nyabaki utamurikira Intama????? Ubwo se ko utitaye k' Ubugingo bw'Intama ushinzwe, ahubwo ukaba uzishumuriza ibirura (Kagame n'agatsiko ke ) ngo bizitsembe, kandi ukaba uzi ko Yezu Kristu ari we UBUGUGINGO, uli mushumba nyabaki koko ?????????

    TEKEREZA NAWE WIBAZE !!!!! IYO SE KANDI SIYO VANJIRI TWESE TWEMERA ??????????

    Dore nawe, ahagombaga kujya UBUTWARI uhashimbuje UBUGWARI buvannze n' UBWOBA, ahagombaga kujya ubunyangamugayo uhasimbuje UBUCANCURO no GUHAKIRAZWA ngo ubone bwacya kabili !!!!!!

    OYA MUSENYERI WE !!!!!!!!!!!!! IBYO SIBYO RWOSE!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!HAVE HAVE WIKORA IBYO NTIBIGUKWIRIYE !!!!!!!!!!!!!!!!!!!UMWAMI YESU NTACYO WAZAMUBWIRA IGIHE UZABA UMUHIMGUTSE IMBERE weeeeeeeeeeeee!!!!!!!

  • #134

    Mundindire Sendashonga Kayitesi (dimanche, 25 septembre 2011 05:04)

    Mu gihe mu bihugu bitandukanye byo ku isi havugwa bamwe mu basaserodoti bakoze ibyaha by’urukozasoni byo kwangiza abana bato, umuyobozi w’Inama y’Abepisikopi Gaturika mu Rwanda, Mgr Smaragde Mbonyintege arasaba abasaserodoti kudatatira umurimo batorewe. Ibi yabibasabye kuri uyu wa Mbere mu rugendo nyobokama abasaserodoti bose bo mu Rwanda bakoreye i Kibeho mu majyepfo y’u Rwanda.

    Kibeho ni agace kamwe mu tugize Akarere ka Nyaruguru mu majyepfo y’u Rwanda. Aha hantu hamaze kumenyerwa ku izina ry’ubutaka butagatifu, ni hamwe mu hantu hakorerwa ingendo nyobokamana kuri uyu mubumbe witwa isi. Abasaserodoti bo mu Rwanda basoza umwaka, Papa Benedigito wa XVI yageneye abasaserodoti bari mu mutambagiro ubutumwa. Uyu mutambagiro niwo wasoje gahunda zitandukanye zo kwitagatifuza kuri aba bagabo batorewe umurimo wa alitari.

    Baritagatifuza mu gihe bamwe muri bagenzi babo hirya no hino ku si bavugwaho ibikorwa by’urukozasoni byo gusambanya utwana duto tw’uduhungu .Musenyeri Smaragde Mbonyintege ukuriye Inama y’Abepisikopi Gaturika mu Rwanda yongeye kwamagana ibi bikorwa bigayitse.Yagaragaje ko mu Rwanda ari amahire, kuko ibi bikorwa bigayisha abihayimana bitaragaragara cyane, ariko avuga ko bidaterwa no kuba abapadiri batemerewe gushaka abagore.

    ”Biriya byaha kubigereranya n’uko ari ukudashaka, ntabwo aribyo kuko ababyize kandi babikurikiranye biriya, byaha bibaho cyane mu ngo z’abashakanye kurusha wenda uko wabibona mu biyeguriye Imana” Ibi ni ibyatangajwe na Musenyeri Mbonyintege wavuzeko mu Rwanda umupadiri umwe ariwe umaze kugaragaraho biriya byaha.

    Musenyeri Mbonyintege yongeye gushimangira ko kuba ibi byaha biregwa bamwe mu bapadiri, bigaragaye muri uyu mwaka wahariwe abasaserodoti, bigaragaza uburyo satani yanga urunuka abakora uyu murimo abasaba kuba maso no kudatatira umurimo batorewe. Yibukije ko ibyaha abapadiri bashobora gukora atari ukwangiza utwana gusa, ahubwo ko bagomba no kwirinda ibyaha byose nkuko n’abakirisitu muri rusange ariko bakwiye kubigenza. Ati”Icyo tubasaba ni ukudatatira iyo mpano ikomeye batorewe”.

    Mu Rwanda habarurwa bapadiri bagera kuri 600 n’abapesikopi indwi. Aha i Kibeho bakoreye urugendo nyobokamana (pelèrinage) hamenyerewe cyane mu mabonekerwa ya Bikiramariya yatangiye ku ya 28, Ugushyingo, 1981 mu ma saa sita z’amanywa. Umwaka wagenewe abasaserodoti watangiye muri Kamena umwaka ushize, ubu bukaba bwarabaye uburyo bwo kwitagatifuza kuri aba batorewe umurimo wa alitari, abakirisitu nabo bakaba barasabwe ku basabira

    abakirisitu ba diyoseze ya cyangugu turashimira cyane abayobozi bacu,kuko baba bafashe icyemezo cyo kwamagana,tomasi na rudakemwa,kuko bitandukanyije no gukorera imana,bagahitamo gukorera shitani,ariko nkatwe tubana nabo buri munsi,batangiye kwicuza icyatumye bitandukanya n,imana bagatangira gukorera shitanyi,ariko sibo kuko babitewe na sekibi,kandi mbona bari mu nzira zo kwisubiraho,nagasaba imbabazi imbaga ya bakirisitu b,u rwanda,kuko batatiye igihango,kandi muziko iyo utatiye igihango nta kindi ko ari urupfu.ngo bibutse ukuntu bahabwa ubupadiri,ubufaratiri,ubudiyakoni,ni bindi byo bemereye musenyeri bimenyimana,ko bitandukanyije nabyo,bityo bakaba ba musaba imbabazi,basaba n,abanyarwanda bose imbabazi.
    twe mu muryango nyarwanda turazibahaye,ni bagaruke mu bana b,imana ,kuko nicyo yezu ashaka.
    ikindi ngo ni uko basanze,itangaza makuru rikoresheje nabi ryaroretse abanyarwanda ngo bibuka cyane RLTM,Kangura ,Umurwanashyaka ni bindi,bityo bakaba basaba imbabazi,kuko urubuga rwabo narwo rugenda ruganisha,kubyo RTLM,UMURWANASHYAKA,KANGURA,cg nkuko abanyamakuru nka Kantano Habimana,Noheri,Gahigi Gaspard na bandi nka ba Bikindi simoni,bigishije urwango,kugera ho baryogeza nk,umupira kuri radio,mu binyamakuru nki byo twavuze harugu.none babonye ko inyandiko ari mbi cyane,nazo zica kuburyo bukabije,nonne bahisemo kwandikira papa benedigito wa 16,na musenyeri bimenyimana ndetse na tadeyo ntihinyurwa basaba imbabazi abanyarwanda bose.

  • #133

    Bishop Andre Perrodin was die with genocide ideology like Thomas (dimanche, 25 septembre 2011 04:58)

    In fact, there are similarities between the 1963 episode and the 1990 crisis. On the night of 20 December 1963, a few hundred Tutsi refugees armed with bows and makeshift guns arrived from Burundi, entering southeast Rwanda (in Bugesera). They proceeded to attack the military camp of Gako where they killed four soldiers, then took the road to Kigali after stealing weapons, ammunition and two jeeps. Along the way, they recruited displaced Tutsi at camp Nyamata and their ranks grew to approximately 1,000 men. They were arrested on the Nyabarongo bridge, south of the capital city, by the army aided by Belgian advisors (Segal 1964). This raid, led by 'cockroaches' (inyenzi) – to borrow a term they were given to characterize their nocturnal activities – was followed by similar fruitless ventures. But this time, retaliation tactics were such that the crisis renewed the atmosphere of 1959.

    It seems that Ngeze was fascinated by the way in which the Kayibanda government handled that crisis. Reprisal tactics were of unprecedented magnitude. All influential Tutsi were arrested. Some were released after being mistreated, while others were executed without trial in Ruhengeri (in the north of the country). This was the case for senior officials and leaders of both the UNAR party (Union Nationale Rwandaise) and the moderate Rassemblement Démocratique Rwandais, well known for their opposition to Mwami Mutara Rudahigwa and for their struggle for a political system that would be more respectful of human dignity and personal freedom.

    Tutsi who remained in the country were considered, as a whole, to be suspect and accomplices of enemies from the outside – justification for taking them hostage and legitimizing retaliation against them. Members of Parliament and government were sent back to their prefectures to plan the people's 'self-defence', with prefects and burgomasters. These events were truly foreboding of the 1994 genocide. Particularly in Gikongoro, in the south of the country, more than 10,000 people were atrociously massacred between 24 and 29 December that year, their bodies thrown in rivers. According to witnesses, the man orchestrating these massacres, who was frequently seen on site and whose statements were more favourable to the killers than to the victims and escapees of the murders, was then minister of agriculture Nkezabera Damien, an early militant within the Parmehutu.

    At the time, Bertrand Russell spoke of the 'most horrible and systematic massacre since the extermination of Jews by the Nazis' (Le Monde, 6 Feb. 1964). On 6 February 1964, the French periodical Témoignage Chrétien published an account of the mass murders that occurred in Gikongoro. Following are two excerpts attesting to the fact that in Rwanda, even after a generation had passed, we could not ignore what would eventually emerge from the propaganda devised by the media:

    In the afternoon of December 25th [1963] would begin a 'plan of repression' that, simply put, consisted of exterminating all Tutsi residents from the prefecture of Ginkogoro.

    The entire population – Christians and Pagans alike, catechisers and catechumens – in groups of roughly one hundred, led by propagandists of the Party and with the authorities' blessings, attacked the Tutsi. This time, the goal was not to loot but to kill, to exterminate all that bore the Tutsi name. In order to prevent potential humanitarian reactions, organizers of the massacre had avoided targeting the killers' immediate neighbours; hillside residents killed people from a faraway hill, and vice versa.

  • #132

    Why Genocide Ideologist use this web site to kill rwandans? (dimanche, 25 septembre 2011 04:53)

    At a time when the country faced war and others discussed the possibility of moving toward a multiparty system, Kangura ignored current affairs and problems. It was mainly preoccupied with convincing Rwandans that they were still living under the circumstances prevailing in 1957. Consequently, it forced those who wanted change to position themselves with respect to the only worthwhile battle, that is, the battle fought by their ancestors. So as to highlight how clearly this debate was rooted in the past, Kangura not only repainted the present with archaic colours, but it also strove to revive the feelings and emotions that inspired revolutionary action, by giving a voice to those who, from 1957 to 1960, acted as charismatic and uncontested leaders of the Hutu cause.

    These men were called on because of their knowledge of Rwanda and their expertise on the issues at hand. In the December 1990 issue of Kangura, Hassan Ngeze, as though wanting to support the decalogue of Tutsi hatred by drawing on the perspective of a wise man, well-versed in Hutu–Tutsi relations, published a text supposedly written in 1976 that he attributed to Joseph Gitera. In response to President Habyarimana who, at the time, had allegedly interrogated him on ways to facilitate reconciliation among Rwandans, this early leader of Hutu emancipation apparently depicted the Tutsi as a Mugome:

    It is the pretentious Tutsi, with his Muhutu slave and his Mutwa clown and hunting dog, who chose exile from Rwanda because of his misdeeds and is now scheming against Rwanda and Rwandans. Again, it is this grudge-holding Mututsi who, with his courtesan Muhutu and his subservient Mutwa, is nesting like a snake ready to devour Rwanda and oblivious Rwandans. This one and the other are constantly communicating and co-operating, to eventually take revenge on the Rwandan Republic, its authors and its perpetrators of insult and lese majesty: 'Banze Umwami.' This is the two-headed dragon, one head outside Rwanda and the other inside. Here then is the 'Umugome.' Is he merely a fantasy? Absolutely not. (Gitera 1990: 12)

    Kangura's diagnosis of the Hutu situation in Rwanda was catastrophic. The solution it put forward was radical and unyielding. In November 1991, Hassan Ngeze asks one question: 'What tools will we use to defeat the Inyenzi once and for all?' The answer is in the adjacent illustration where Kayibanda and a 'beautiful' machete appear alongside each other (Anon. 1991f). This allegory intends to demonstrate the rationale for the elimination of Tutsi by means of murder, implying that this is inscribed in the republic's history and that it is based on the need to protect the Hutu from the permanent threat of feudal bondage. Kangura refers to past violence as examples to follow. The bloodbath of December 1963 is prominently highlighted. In Hassan Ngeze's opinion, this event holds information that would offer a final resolution to the Tutsi problem within the republic.

  • #131

    FatherThomas have an interest to kill rwandan by using media (dimanche, 25 septembre 2011 04:50)

    In July 1973, President Kayibanda was deposed by a military coup led by Major Juvénal Habyarimana, who later became a major general. Kayibanda and a number of his collaborators were arrested and tried for treason. Some were executed. The death sentence proclaimed against Kayibanda was later commuted to life imprisonment. Held in residence in Kavumu, in his native prefecture of Gitarama, Kayibanda died in 1975 under suspicious circumstances. In the 1980s, Kayibanda's name was revived and the international airport in Kigali was named after him. But his political party remained prohibited. In 1991, during overtures to a multiparty system, a number of political leaders from the centre and south of the country attempted to reinstate the party. Kangura accused them of treason.

    These cowardly traitors have succumbed to the temptation of using the people against themselves, in collusion with the unfortunate aggressor who has already lost the battle in the ground. In doing this, they usurped the glory of the MDR-Parmehutu party and lured the people who spearheaded the 1959 Revolution to free the Rwandan people from the yoke of feudalism, into the trap set by the Inyenzi. That is how they hurriedly adopted the name MDR, making sure they removed 'Parmehutu,' in order to appease the Tutsi extremist who had in the past preferred exile to being led by a Hutu elected by the majority, in accordance with the principles of democracy. Through this trickery, they managed to lure to their side some of the citizens who fondly remember ... At a time when the Bantu people of our sub-region are fighting a legitimate battle to free themselves from the tutsi hegemony; at a time when the blood is filling the Akanyaru and its tributaries in the South; it is not the time to fool anyone. The war is between the Tutsis and the Hutus and the only solution is public awakening. (Anon. 1991d: 4)

    In so clearly usurping heritage and patrimony, Hassan Ngeze strove to depict President Habyarimana as the legitimate representative of Kayibanda. In a politically skewed message, published in January 1991, the international issue of Kangura stated that the leader of the 1973 coup and gravedigger of the Parmehutu was the best person to incarnate the ideals of the man he had left to die 15 years earlier in devastating isolation and destitution.

    Kangura informs you that the RDP (Republican Democratic Party) is born

    After witnessing the need for the majority people to have its own party, able to lead it towards authentic democracy, a party through which it can express itself and speak in the name of those who cannot, we ask that all Rwandans, whatever their religious beliefs, adhere to the RDP. This party already has a large number of members in Rwanda, notably those who support the beliefs of Dr. Grégoire Kayibanda – to protect the interests of the majority – and those of Habyarimana, who promotes a policy based on peace and development. It is not customary for Rwandans to denigrate. You are well aware of the fact that some say successive governments, whether led by Habyarimana or by Kayibanda, have brought us nothing. In our opinion, the most important issue is to appreciate the good that was accomplished by those who have presided over Rwanda since the end of monarchy and to examine together the means for us to do better. (Anon. 1991e: 7)

  • #130

    Catholic Church used by hutu power/genocide ideology (dimanche, 25 septembre 2011 04:48)

    In another article published in the international issue:

    Supposing that statistics relative to teaching at all levels of secondary and superior education were carefully recorded, one would unfortunately be surprised to recognize that the Tutsi is omnipresent. Those who are in establishments of higher education well know the actual situation. Ethnic proportions are unequal and crystal-clear. In public and private affairs, power is undoubtedly secured. The minority managed to seduce Rwandan society and it is now clustered around its core. Some areas have become Tutsi strongholds, namely the Rwandan clergy, etc ... Everywhere, members of the Tutsi ethnic group are united and are forever faithful travellers forming networks, aiming to conquer power. (Anon. 1992b: 3)

    Kangura blamed the 'negligent manner with which ethnic classification was carried out' for the increasingly prominent positions held by Tutsi within the realm of Rwandan social and economic spheres. It criticized the country's authorities for a lack of vigilance and for providing Tutsi with identity cards attesting that they were Hutu, which made control and discrimination impossible.

    Due to the practice of identity falsification, the policy aiming for ethnic balance has failed. This explains why the Tutsi – those who kept their identity and those who modified it – now make up 80 per cent of staff in our schools. But who would be surprised by this? Those who should implement this policy are themselves Tutsi, pretending they are Hutu. (Anon. 1991b: 13)

    The impact of this lack of control on Tutsi movements is considered to be equivalent to the 'programmed disappearance' of the Hutu from all sectors that symbolize modernity – including cities – and setting the Hutu back to rural life, which in turn leads to unequal distribution of the fruits of progress. If the programmed disappearance succeeded, the Hutus would lose everything they had gained during the revolution:

    Did you know that Tutsi represent 85 per cent of the population living in the city of Kigali? When all those who had no job were sent away, only the Hutu left. As for the Tutsi, they managed to obtain work certificates through their brothers who attested that they used them as maids and servants. Furthermore, after their liberation, their accomplices piled into Kigali in order to be better protected by the international community. What is missing that would unite the Bahutu in such a way? If the Hutu are not careful, they will soon be sent back to the countryside, leaving only the Tutsi to reside in cities. Just look at Kigali, Bujumbura, Kinshasa and Kampala. (Anon. 1991c: 10)

    The reference to 1959 is also used against opposition parties but, in this case, the receding timeline is supplemented by role inversion. Some facts might improve understanding of the scope of a campaign that is more akin to a political swindle than to a normal public debate. Historically, the leader of the social revolution is considered to have been President Grégoire Kayibanda. Co-signer of the Bahutu Manifesto, in 1959 he established the Mouvement Démocratique Républicain (MDR) Parmehutu party that would spearhead the revolution. In 1960, elected representatives from the Parmehutu proclaimed the advent of the republic.

  • #129

    media can kill rwandan?by prophete web/killing by ideas (dimanche, 25 septembre 2011 04:44)

    Faced with war and requests for political openness, the regime reacted by alluding to the 1959 revolution, which had brought a dual benefit. It allowed the branding of armed opponents as nostalgic feudal groups and called on the majority to mobilize and fight to keep the advantages it had gained. On the other hand, it served to remind people of the populist resistance movement and the first aggression by refugees in December 1963, an event used to justify the most extreme violence. From 1990 to 1994 – but particularly during 1991 – Kangura contained a number of articles that repeatedly agitated against the Tutsi scapegoat. The Tutsi became those 'who took everything', 'who are everywhere', who control the business sector, who govern despite appearances, who constitute the majority in the school system, both in terms of teachers and students, in the church and within all spheres that symbolize progress.

    Kangura aimed to awaken the Hutu, not from a sleep, but from what Kangura saw as a state of unconsciousness that made them unaware of the fact that the Tutsi had secretly led a contra-revolution. Hassan Ngeze attempted to demonstrate that through relentless erosion, the Tutsi had managed to reverse the former position of the Hutu on the social, cultural and political fronts. But the Ten Commandments were not enough to draw in followers. Kangura worked to provide its readers with reasons to believe in its credo, to convince them of imminent danger and to persuade them that they needed messiahs.

    Kangura was active in a context wrought with undeniable difficulties, where increasing poverty hindered access to education, health care and employment and within a society that lived by agriculture, while land became less and less available and fertile. Within this setting, accusing Tutsi of grabbing all privileges and identifying them as scapegoats was a sure-fire mobilization tactic. It successfully mustered the support of a majority of young people who were non-schooled, unemployed and without hope for a better future. It also appealed to a great number of graduates who could no longer be hired by a government that was complying with structural adjustment programmes set up by the International Monetary Fund. Kangura revived the Bahutu Manifesto of 1957. This document, considered to be the soul of the Hutu emancipation movement, described the Muhutu–Mututsi social problem:

    First and foremost, the problem is one of political monopoly enjoyed by one particular race, the Mututsi: political monopoly that under existing structures, develops into social and economic monopoly, which in turn, because of de facto selection in education, becomes a monopoly that pigeonholes the Bahutu as perpetual unskilled subordinates.

    Attempting to superimpose 1957 values on 1990 Rwandan society, Kangura denounced the so-called Tutsi hegemony and the perceived injustice toward the Hutu, the majority people. First, it insisted that the Hutu remember the revolution of 1959 and the conditions under which democracy could continue.

    The fact that the Batutsi are fighting to restore monarchy should incite a number of Bahutu to fight for democracy, to remember the roots of the 1959 revolution. If they do not fully appreciate this fact, then the revolution loses its purpose. And, as the majority people well know, the revolution was justified. They will have to live with the consequences. (Anon. 1990: 6)

  • #128

    BAZIVAMWO (dimanche, 25 septembre 2011 04:43)

    uyu musenyeri nawe arabeshaga ngo akorera Imana ,byahe byo kaja ko akoreraga Kagame gusa!!!!!!!

  • #127

    PROPHETE UMUHANUZI,USING MEDIA TO KILL RWANDA (dimanche, 25 septembre 2011 04:38)

    In Rwanda's print media of the 1990s, the publication that had the most impact on the country was the bimonthly newspaper Kangura. It was well known for its hysterical hatred of Tutsi and any Hutu who expressed a desire for change, freedom and democratic openness. Established in May 1990, and headed from beginning to end by Mr Hassan Ngeze, Kangura soon became famous for its publication of what was commonly referred to as the 'Ten Commandments' of the Bahutu (Anon. 1990: 6). Through these commandments, the paper strongly exhorted the Bahutu to understand that the Tutsi were first and foremost an enemy and that they should break all ties with them, whether those links derived from marriage, business or professional relations.

    Kangura also called for the dissolution of the historical, political and cultural community of Rwanda and for the building of a new community, one that would supposedly be authentic and pure. Alongside this new community could subsist a nonindigenous category that would be tolerated, but closely monitored, because its ambition was to dominate. To convince its readers, Kangura proceeded to display flagrant exhibitions of a mummified, pre-revolutionary Rwanda – albeit wearing its best modern attire – so that it would have some appeal to readers. Deliberately overlooking all changes that had taken place in the previous 30 years with regard to distribution of power and national wealth, Hassan Ngeze delved into history's attic and revealed a picture that was initially put to use by the Parmehutu Party. Essentially, this representation was one of a country dominated, indeed 'colonized', by Tutsi. Kangura brought the Rwanda of the 1990s back to its 1957 version, when Hutu leaders wrote the Bahutu Manifesto denouncing their exclusion.

    In 1990, Rwanda was at a crossroads. Refugees who had lived outside the country for 20 or 30 years were asking to come back. They insisted on the abolition of ethnic quotas – between groups and between regions. Within the country, more and more people were demanding a multiparty system. Opposition to refugee repatriation, and the stronghold on state governance and markets exercised by a few people close to the president's family, were in clear contradiction to the principles that legitimized the revolution of 1959, namely democracy. Thus, a sense of asphyxia within the country and a feeling of abandonment by those who were exiled converged to condemn the hypocrisy

  • #126

    Media propaganda new genocide ideology by prophete (dimanche, 25 septembre 2011 04:36)

    Media propaganda new genocide ideology by prophte
    Media propaganda According to recent commentators, the news media played a crucial role in the genocide; local print and radio media fueled the killings while the international media either ignored or seriously misconstrued events on the ground.[19] The print media in Rwanda is believed to have started hate speech against Tutsis, which was later continued by radio stations. According to commentators, anti-Tutsi hate speech "...became so systemic as to seem the norm." The state-owned newspaper Kangura had a central role, starting an anti-Tutsi and anti-RPF campaign in October 1990. In the ongoing International Criminal Tribunal for Rwanda, the individuals behind Kangura have been accused of producing leaflets in 1992 picturing a machete and asking "What shall we do to complete the social revolution of 1959?" – a reference to the Hutu revolt that overthrew the Tutsi monarchy and the subsequent politically orchestrated communal violence that resulted in thousands of mostly Tutsi casualties and forced roughly 300,000 Tutsis to flee to neighboring Burundi and Uganda. Kangura also published the infamous "10 Hutu Commandments," which regulated all dealings with Tutsis and how Hutus were to treat them. It communicated the message that the RPF had a devious grand strategy against the Hutu (one feature article was titled "Tutsi colonization plan").[20]

    Due to high rates of illiteracy at the time of the genocide, radio was an important way for the government to deliver messages to the public. Two radio stations key to inciting violence before and during the genocide were Radio Rwanda and Radio Télévision Libre des Mille Collines (RTLM). In March 1992, Radio Rwanda was first used in directly promoting the killing of Tutsi in Bugesera, south of the national capital Kigali. Radio Rwanda repeatedly broadcast a communiqué warning that Hutu in Bugesera would be attacked by Tutsi, a message used by local officials to convince Hutu that they needed to attack first. Led by soldiers, Hutu civilians and the Interahamwe attacked and killed hundreds of Tutsi.[21]

    At the end of 1993, the RTLM's highly sensationalized reporting on the assassination of the Burundian president, a Hutu, was used to underline supposed Tutsi brutality. The RTLM falsely reported that the president had been tortured, including castration (in pre-colonial times, some Tutsi kings castrated defeated enemy rulers). There were 50,000 civilian deaths in Burundi in 1993.

  • #125

    RUSESABAGINA NANJYE NDASABA ABANYARWANDA IMBABAZI (dimanche, 25 septembre 2011 04:34)

    Abo bapadiri bavuga ko bagamije kugaragaza ukuri ku bibera mu Rwanda, cyane cyane ngo bahereye ku mateka yarwo bavuga ko atacyigishwa mu gihe ngo urubyiruko rukeneye kuyamenya.
    Nyamara kuri iyi ngingo y’amateka, guverinoma y’u Rwanda ihamya ko amateka yigishijwe nabi aho ivuga ko ari amateka yari yuzuyemo ubutumwa bucamo ibice Abanyarwanda cyane cyane guhera muri za 33 kugeza mu w’1994. Ubu Leta ikaba ikomeje gukora ubushakashatsi ku mateka mu rwego rwo gusobanurira Abanyarwanda amateka nyayo. Nko mu mpera z’umwaka ushize, Komisiyo y’Ubumwe n’Ubwiyunge mu Rwanda yatangazaga ko hari ubushakashatsi bwimbitse bwakorwaga bugamije kwerekana amateka nyayo. U Rwanda rutangaza ko amateka yigishwa Abanyarwanda n’abanyeshuri by’umwihariko ari amateka abahamagarira kunga ubumwe buzira amacakubiri mu rwego rwo kongera kubaka igihugu cyashegeshwe na jenoside yakorewe Abatutsi mu w’1994

  • #124

    PAUL RUSESABAGINA (dimanche, 25 septembre 2011 04:27)

    Musenyeri Bimenyimana arahamagarira kwima amatwi ibyandikwa ku rubuga ’leprophète’Nk’ahagana ku wa 19 Gashyantare uyu mwaka, Padiri Nahimana uba mu gihugu cy’Ubufaransa yatangarije Radiyo BBC Gahuzamiryango aya magambo:
    “Ikintu cy’ingenzi nabonye rumaze gushyira ahagaragara ni uko abantu bamenye ko bashobora gushyira ahagaragara icyo batekereza…, ariko icyo twashimye kuruta ibindi ni ibyerekeye umuminisitiri wari ushinzwe siporo n’umuco, bavuze ngo uyu muminisitiri nyamara yitwara nabi, turabigaragaza kuko twabonaga ari uburyo bwo kugaragaza uko kuri nyine ; niba umuntu afite ibindi yiberamo adakora akazi ke mu gihe abandi bari gupfa, bari kurara hanze,… we ari kwikorera ibyo mwabonye mu mafoto, ibyo ngibyo abanyarwanda bagomba kubimenya noneho kuva ubungubu.”
    Musenyeri Bimenyimana yemeza ko nta musaseridoti n’uwiyeguriye Imana wemerewe kuba umunyapolitiki atabiherewe uburenganzira n’umwepiskopi. N’ubwo Musenyeri Bimenyimana adasobanura neza niba aha ashaka kuvuga ko Padiri Nahimana na Padiri Rudakemwa bishoye mu bikorwa bya politiki batabanje kubyakira uburenganzira, abo bapadiri bo bavuga ko urubuga rwabo ntaho ruhuriye na politiki.
    “Abapadiri ntibemerewe gukora politiki iyi yo kujya mu buyobozi ; ariko abapadiri ni Abanyarwanda nk’abandi : babona uko igihugu kiyobowe, babona aho abantu barengana, babona ibyiza, ibitagenda, aho abantu bari kurengana, ahubwo iyo ni inshingano y’abapadiri ahubwo,” ni ko Nahimana yabwiye BBC n’ubundi.
    Uwo mupadiri yakomeje avuga ko gushinga urwo rubuga ntaho bihuriye n’ubutumwa bwa gipadiri bafite, ko ahubwo barushinze bagendeye ku burenganzira bahabwa n’amategeko yo kugaragaza icyo umuntu atekereza.

  • #123

    abakirisitu ba diyoseze ya cyangugu (dimanche, 25 septembre 2011 04:26)

    abakirisitu ba diyoseze ya cyangugu turashimira cyane abayobozi bacu,kuko baba bafashe icyemezo cyo kwamagana,tomasi na rudakemwa,kuko bitandukanyije no gukorera imana,bagahitamo gukorera shitani,ariko nkatwe tubana nabo buri munsi,batangiye kwicuza icyatumye bitandukanya n,imana bagatangira gukorera shitanyi,ariko sibo kuko babitewe na sekibi,kandi mbona bari mu nzira zo kwisubiraho,nagasaba imbabazi imbaga ya bakirisitu b,u rwanda,kuko batatiye igihango,kandi muziko iyo utatiye igihango nta kindi ko ari urupfu.ngo bibutse ukuntu bahabwa ubupadiri,ubufaratiri,ubudiyakoni,ni bindi byo bemereye musenyeri bimenyimana,ko bitandukanyije nabyo,bityo bakaba ba musaba imbabazi,basaba n,abanyarwanda bose imbabazi.
    twe mu muryango nyarwanda turazibahaye,ni bagaruke mu bana b,imana ,kuko nicyo yezu ashaka.
    ikindi ngo ni uko basanze,itangaza makuru rikoresheje nabi ryaroretse abanyarwanda ngo bibuka cyane RLTM,Kangura ,Umurwanashyaka ni bindi,bityo bakaba basaba imbabazi,kuko urubuga rwabo narwo rugenda ruganisha,kubyo RTLM,UMURWANASHYAKA,KANGURA,cg nkuko abanyamakuru nka Kantano Habimana,Noheri,Gahigi Gaspard na bandi nka ba Bikindi simoni,bigishije urwango,kugera ho baryogeza nk,umupira kuri radio,mu binyamakuru nki byo twavuze harugu.none babonye ko inyandiko ari mbi cyane,nazo zica kuburyo bukabije,nonne bahisemo kwandikira papa benedigito wa 16,na musenyeri bimenyimana ndetse na tadeyo ntihinyurwa basaba imbabazi abanyarwanda bose.

  • #122

    kuri #93,sobanukirwa uko FPR yageze i kigali (dimanche, 25 septembre 2011 04:05)

    FPRigizwe n'ingabo nka95% zatanzwe na NRA,zaje ziyobowe na Fred Gisa Rwigyema,muri 90 mu kwa cumi yarishwe azize ubugambanyi bwa kagame,nyuma abayobowe na Colonnel Nsabimana Deogratias alias CASTAL,yarabamenesheje,twe twabaye hariya mu mu mutara turabizi kandi twabbonye namaso yacu.nyuma kagame yavuye america ku mugambi wo kurangiza ikifuzo cya USA(niyo mpamvu atazigera akorera u rwanda ikiiza).nyuma ya uganda yatanze igisirikare,hiyongeyereho SOMALIA,ETHIOPIA,BURUNDI TANZANIA(NYERERE),BANYAMULENGE,INDIANS,ABO KWA JOHN GARANG, mu gihugu USA embassy iazana ba twagiramungu,na MDR,abasirikare nka gatsinzi na ba munyakazi baba CIA Agent in FAR.UNAMIR/Minuar ihinduka ikiraro(ntabwo yasakwaga !)Romeo Dallaire aba umutambyi wa shitani,uzi ko yatwaraga ba kagame mu bifaru byumweru bakazenguruka rwanda muri za 93!
    nyuma hiyongereyeho kwica abayobozi bo hejuru bingabo hakurikiraho embargo kuri leta nyamara bavuga ko gufasha inyenzi byari byemewe !
    NONE NGO NI ABARWANYI? ba hehe se?
    ko na compagnie imwe yafata u rwanda!FAR ndayemera!

  • #121

    BYIGERO (dimanche, 25 septembre 2011 01:37)

    @ A.K.J.C (#76)
    Ndagushimiye Padi,ndetse na ka karirimbo wantuye maze kukumva karanyura!Koko dukwiye kwamagana akarengane mu buryo bwa Kristu!Ni ngombwa rero gusaba no gusabirana inema ze cyane iyo kwihangana.Ariko nawe igihe yirukana abavunjayi mu ngoro ya Se i Yeruzalemu,amagambo yakoresheje yari akarisyhe niwongera ukayasoma!!!Erega iyo ushaka kuvura umuvogo urawutonyora,kandi birababaza!!!
    Ngaho ugire icyumweru cyiza kandi Nyiribiremwa akomeze abane nawe.

  • #120

    GASAMUNYIGA (dimanche, 25 septembre 2011 00:34)

    WOWE LAMBERT MUGABO # 115

    Ibya NYATANYI Christine n'uburwayi bwe ntabwo urusha abandi kubumenya, kandi n'ubwo wavuga ngo ko atarozwe na FPR, kroga si ugutamika gusa, ushobora no gusaba umuganga uvura uwo wagambiriye kubikora nabi kugira ngo uwo nyine ugezweho mu ukugundagurwa, akendere buhoro buhoro ntibazamenye ko ari FPR ibiri inyuma. Christine NYATANYI ngo yagiye kiwivuza ku umu gynécologue i Kigali, ngo avuyeyo agubwa nabi cyane, maze yijundika uwo muganga et pourtant ngo uri très compétent, maze FPR na KAGOME wayo cyagikabyo kiri très suspect, bahita bafunga cabinet y'uwo mu gynécologue, ku uburyo ubu ibyo byakuruye umwuka mubi cyane mu Rwanda, aho abantu birirwa batuka NYATANYI ngoyatumye bafungira uwo muganga. Abo bose baranibaza izo ndwara za kigore zatumye NYATANYI aremba bigeze aho izo arizo. Umva si ibyara wenda ngo ryamugoye, kuko NYATANYI, uretse kuba atarigeze no gushaka (nubwo bwose bavuga ko ba KABAREBA na NZIZA bamurunguruka, et bonjour le sida), ntabwo yigeze abyara. Umugore cyangwa se umukobwa ufite imyaka 48 taravunwe n'urubyaro ku uburyo bigira inkurikirizi, ibyo bintu byamufashe muri nyababyeyi bikamuzambya bigeze aho ni iki ? Kuba ari uburyo bwo gushaka kumwirenza, n'ubwo ntabifitiye gihamya, mais nabyo byashoboka, maze FPR na KAGOME barangije gukoresha uwo muganga ngo amurindure, babonye NYATANYI atanogotse, bati reka duhane uriya mu gynécologue twihanukiriye ejo batadukeka ! Ubwenge bwari bwiza ni uko bwamenywe na bose ! Ese ubundi ko yari afite akazi keza ino yajyaga he iyo aba umugabo akabyanga nkuko nzi bamwe babateye utwatsi ? Ngo yari yizeye kuzabona umugabo i Kigali, none dore ahubwo yahahashye sida ya KABAREBE na NZIZA ! Ngo urwishigishiye ararusoma !

  • #119

    Intore ko zidakoma byagenze bite? (samedi, 24 septembre 2011 23:14)

    Intore menya yashize ivuga!
    Come on! Ariko mujye mutanga n,ibitekerezo byubaka. Don't stay so far away from reality.

  • #118

    Kantarama (samedi, 24 septembre 2011 22:08)

    Ariko mwe mwitegereje iyi foto y'uriya musenyeri w'i Cyangugu? Jye ndabona arebana agahinda nk'uwakubiswe! Ariya maso ye ko umenya atajya areba muzuba we! Ariko u Rwanda rwabuze abasenyeri koko! Uyu nawe ni musenyeri? Arutwa na babandi bo muri restauration church ni ukuri. Gatolika yarababaye!

  • #117

    yego rwose (samedi, 24 septembre 2011 21:45)

    musenyeri wa diyosezi ya cyangugu,Umurimo yiyemeje yawugaramye izuba riva.
    Yihakanye intamaze none ahisemo kwamamaza IVANJIRI YA KAGAME
    ntakiri umushumba ahindutse INTORE

  • #116

    Karugarama (samedi, 24 septembre 2011 21:45)

    Ariko ko mperuka abapadiri batekereza bakareba kure, nkubu aba bemeye ko aya ma signatures yabo azererezwa isi yose gutya, kunyandiko nkiyi kubera iki? ese ubu bazi ko igihekizagera bakabibazwa? cyangwa bazavuga ko yari montage!!!or ko babibategetse kungufu!!

    Ishyano riragwira!!

  • #115

    mujye mwirinda guhubuka (samedi, 24 septembre 2011 21:35)

    Ministre NYATANYI, Imana ikomeze imufashe arware ubukira

    Amakuru y'uko Ministre Christine Nyatanyi arwariye hano mu Bubiligi kandi arembye grave nibyo, maze iminsi mpura n'abavandimwe be tukabiganira, barahangayitse rwose. Abaganga baragerageza uko bashoboye nubwo bitoroshye, kuko ararembye cyane. Imana ikomeze imufashe arware ubukira.

    Mu minsi ishize abari kuri uru rubuga rwa DHR mwasomye ibigambo ni ibihuha by' abiyise Manu Kayitare, Andre Vugukuri na Idi Kara batangaje mu ruhame NTA SONI ngo NYATANYI Christine : victime d'empoisonnement par le FPR . Abo ni abashinyaguzi b'abagome gusa, bari muri Politiki y' inabi yo gutera ubwoba abantu no kubangisha ubuyobozi buriho mu Rwanda. Heureusement ko abantu benshi basomye ibyo bigambo bakabikuba na zero ntibabihe agaciro.

    Nkuko nabibwiye n' abo muri famille yo kwa Nyatanyi, indwara Minisitiri yarwaye ntaho ihuriye na emprisonnement, ni ibyago byamushyikiye nkuko byashyikira n'undi wese. Ahubwo ngo icyo abantu bakwiye kumenya, ni uko Leta y'u Rwanda ibinyujije muri Minisante ndetse na Ambasade yo mu Bubiligi niyo irwaje Ministre Nyatanyi ku bijyanye na prise en charge byose no kumuba hafi, harakorwa ibishoboka byose ngo avurwe akire asubire mu mirimo ye yakoraga neza cyane.

    Abashinyaguzi rero muve muri iyo mikino ya politiki, musigeho gushinyagurira umuryango uri mu byago, ntabwo ari byiza please!!

    Mutange ituze wa mugane wa Murebwayire.

    Lambert Mugabo

  • #114

    mupenzi (samedi, 24 septembre 2011 21:23)

    Abasenyeri bacu nta mirimo bagira? None se iyi baruwa imaze iki uretse gutesha abantu igihe? Biragaragara ko kiliziya yacu nta bashumba ifite. Ariko Musenyeri Bimenyimana ko Imana yamuhaye icyubahiro kitabyiganirwa arashaka kongeraho icya FPR arabona hari cyo cyamwungura. Ariko muri diyosezi yabuze umuntu n'umwa wamugira inama? Niba yarahebye Yakemeye akazana Padiri Kayomberera iruhande rwe ko ari umupadiri ushyira mu gaciro. Icyakora sinzi ko yamwemerera ko atemera amafuti!!!!Abasenga musabire diyosezi yacu.

  • #113

    # 87 (samedi, 24 septembre 2011 20:32)

    IVANJIRI=Guca iminyururu y'abaziritswe n'ingoma y' agahotoro.
    IVANJIRI=Kuvugira abatagira kivulira
    IVANJIRI=Kubuza Kagame n' agatsiko ke gukomeza kumena amaraso y' abaturage.
    IVANJIRI=kUGABURIRA ABASHONJE
    IVANJIRI si ukubwiriza ibyo Leta ikubwiye ahubwo ni ukubwiriza ibya Nyagasani akubwiye.
    Niba rero Diyosezi ya Cyangugu ibwiriza IVANJIRI ya Kagame ubwo ntikiri Diyosezi y'Imana DATA.

    Uwo mukorera azabahemba kandi ibihambo bye murabizi.

  • #112

    # 111 (samedi, 24 septembre 2011 19:55)

    Nta mukiga ukurimo kandi turakuzi uri mayibobo.

    Witonde

  • #111

    BAZIVAMWO (samedi, 24 septembre 2011 18:46)

    Ariko agaciro amenya gahendaga mwa!batangaga ago mamiriyoni gose ngo bagiye kugura agaciro i shikago(amerika ).Bageragayo si ubundi bakakabona!!!!!!!!!bagarukaga ibitoki bisa gusa.BWACA BAKONGERA BAGATANGA AGANDI MAMIRIYONI NGO BAGIYE KUKAGURA I PARISI,UBUNDI SE KO BAGERAGAYO BAKABAVUGIRIZA INDURU ABANDI BANTU BASANGAGAYO;BAKURAGAYO AKAHE GACIRO DA?AHUBWO ABANYARWANDA BO MUCARO BARWARAGA AMAVUNJA BAKABURA N'AMAFARANGO ICUMI GO KUGURA IGIKWASHI KUBERA KAGAME YAGIGURIYE INDEGE AMAFARANGA GOSE AGASIGAYE AGIYUBAKIRAMWO AMAGOROFA GIMITURIGWA,NUMVISHE NGO AGASIGAYE YAGIHEREYE ABAZUNGU NGO BAJE BARAMWANDIKA MUBINYAMAKURU BYANDIKIRWAGA IYO ZA BURAYI N'AMERIKA.BAMUVUGAGA KURI RADIO YANJE NKUMVA NAGIKUBITA HASI ARIKO KUBERA AMAFARANGA GANJE NAKIGUZE NKAKIBABARIRA.EJOBUNDI NZAJANA IRADIYO YANJYE MWISOKO NGUREMO CA GASETI KININI KITAVUGAGA AMAKURU KUBERA AMAKURU GO MU RWANDA GOSE GARABESHAGA.ARIKO KAGAME ARABESHAGA CANE!!NACARUCAGU CARATUBESHAGA KERA NONE BARAKIJANYE; KIBESHAGA INTORE GUSA UBU .

  • #110

    biratangaje (samedi, 24 septembre 2011 18:39)

    Utarica benshi ntabwo fpr ikugorera!Ninja n'ibyo yakoze?Ariko Mana we!Akatuyobora tuzi ngo ni umuntu?Mureke turi kumwe.ntacyo mvuze.

  • #109

    Murasetsa ! (samedi, 24 septembre 2011 18:07)

    Ninde warusha NINJA kwica se ubu uyobora ingabo z'inkotanyi? Ntiyishe abana mu ishuri ry'Inyange ku Kibuye, mukabeshya ko abishwe bagizwe intwari inyenzi zikamuhemba ipeti ! Abicinnyi baba mu Nkotanyi naho abandi ni ukubeshya!

  • #108

    Kuri No.99 (samedi, 24 septembre 2011 17:51)

    Sha ntabwo wabyumva. Ubwo uheruka mu Rwanda interahamwe zababeshyaga ko ngo zihaye Imana bari abayobozi bakuru ba MRND/Interahamwe. None ubu bakora akazi kabo kandi bagashimirwa. Uzagere mu Rwanda uzumirwa ariko waba ujahe dore utwana wasize wishe usigaye utureba mu nzozi iyo uryamye. Ntabwo uteze no kubyumva kuko uzagwa aho wahungiye wa nterahamwe we.

  • #107

    Nongerere Musemakweri (samedi, 24 septembre 2011 17:34)

    Ni kuki Padiri Vincent Nsengumuremyi (Muzungushaje) atasinye?
    Ni kuki Padiri Pierre Habarurema atasinye?
    Ni kuki Padiri Gaspard atasinye?
    Ni kuki Padiri Oscar Nkundayezu atasinye?
    Ni kuki Padiri Gatarayiha Kayitani atasinye?
    Ni kuki ni kuki...?

    Musenyeri Damaseni we, nyamara umenya ikibazo ari wowe! Ibiri kuba muri Cyangugu ntibyigeze bihaba mu gihe cya Musenyeri Tadeyo Ntihinyurwa.

  • #106

    Abafarizayi (samedi, 24 septembre 2011 17:30)

    Njye ndabona iri tangazo ridatunga urutoki site "leprophete.fr", ahubwo riravuga imbuga za internet muri rusange.

    Iyi ni intangiriro nziza yo kwamagana ibitagenda neza.

    Dutegereze itangazo ry'ubutaha kuko nkeka ko rizaba ryamagana ibindi bikorwa bibi bikorerwa rubanda ...

  • #105

    Musemakweri (samedi, 24 septembre 2011 16:28)

    Reka ahubwo twibaze impamvu:

    Ni kuki Padiri Prudence Rudasingwa atasinye?
    Ni kuki Padiri J. Damscene Kayomberera atasinye?
    Ni kuki Padiri Ubald Rugirangoga atasinye?
    Ni kuki Padiri Jean Ndorimana atasinye?
    Ni kuki Padiri Augustin Rushita atasinye?
    Ni kuki Padiri Apollinaire Ntamabyariro atasinye?
    Ni kuki Padiri Aphrodis Kaberuka atasinye?
    Mi kuki Padiri François d'Assise Hategeka atasinye?
    Ni kuki Padiri Protogene Butera atasinye?
    Ni kuki Padiri Robert Rubayita atasinye?
    Ni kuki Padiri Félicien Nsabimana atasinye?
    Ni kuki Padiri Sebastien Gasana atasinye?

    N'abandi n'abandi...

    Burya ngo Ikibuno gishuka amazirantoki bitagana hamwe!

    Aha kandi turavuga abari mu Rwanda gusa tudashyizemo abari mu masomo hanze!
    Abasinye rero baravuga mu izina rya nde? Ry'inkotanyi bien antendu! Birababaje kubona witunatuna kuvuga maze kugira ngo uvuge ukavumvura. Ndemeza ko zimwe mu ntwari zanze gusinya iriya nyandiko zagize ziti "Nzuwenemeye!". Ngayo nguko, ntabapfira gushira, Kiriziya y'u Rwanda ntirageza aho gushwanyuka. Abantu nka Musenyeri uriya bazaharaho, no mu mateka y'ibihugu habaye abasenyeri b'umurato, ariko muri byose ngo Kristu niwe uzatsinda: ejo, ubu n'ejo hazaza!
    Mugire impagarike.

  • #104

    ABANDI BA PEREZIDA (samedi, 24 septembre 2011 16:12)

    Abenshi mu ba Perezida bari i NewYork bari muri Hotel za make $1000 kugeza nko kuri $4000. UMWICANYI RUHARWA, ISIHA RUSAHUZI, IKIRABUHERI yahoze iragira inka NAKIVARA irara ahantu hagaciro ka 10 000 000 Frw ku ijoro rimwe.

    RWANDA URAMBABAZA

  • #103

    mundebere!! (samedi, 24 septembre 2011 15:52)

    Mu gihe abaturage bakomeje kwicwa n’inzara, abakozi ba Leta na bo bakaba bahembwa intica ntikize, birababaje ko umuyobozi w’u Rwanda akomeje gusesagura umutungo wakagiriye akamaro igihugu, aho noneho ageze aho kurara mu cyumba gikodeshwa amadorali y’abanyamerika agera ku bihumbi 16(16.000usd) ku munsi. Ibi byabereye muri Hoteli Mandarin Oriental, ibarizwa mu mujyi wa New York muri Leta Zunze Ubumwe za Amerika, mu ruzinduko Perezida Kagame aherutsemo.
    Ibi bihumbi byose by’amadorali Kagame yishyurirwa na Leta, ntibirimo amafaranga yishyuriwe amahoteli n’ifunguro ku bamuherekeje, barimo abaminisitiri n’abamurindira umutekano, baba bagomba kurara hafi ye.
    Si ibyo gusa, kuko indege Kagame yagiyemo ubwo yaturukaga i Kigali igana i Paris, ikaza gukomereza muri Leta Zunze Ubumwe za Amerika, imaze kubarirwa nibura amadorali y’abanyamerika arenga ibihumbi magana cyenda (900.000 USD), hatarimo ayishyurwa za parikingi zayo hirya no hino ku bibuga by’indege iparikwaho; ibi bihumbi byose by’amadolari, umuntu atabura kwibaza aho bituruka, byishyurwa na Leta y’u Rwanda.
    Aka kayabo kose kiyongeraho na none impamba Perezida Kagame yitwaza mu mufuka (argent de poche) aho agiye hose, impamba ingana n’ibihumbi ijana by’amadorali. Ibi bihumbi ijana biba bifite gahunda y’urugendo no gusengerera ababa baje kumubyinira (chantres), barimo benshi baba bamubeshya ko bamukunda.
    Mu gihe 60% ya budget y’u Rwanda ituruka mu baterankunga, mu gihugu hari ubusumbane bukabije mu rwego rw’ubukungu, aho usanga igipimo cy’izamuka ry’ubukungu kibarizwa gusa ku gatsiko gafatanyije na FPR kuyogoza igihugu. Abaturage babarizwa hirya no hino mu cyaro, barushijeho gukena, mu gihe umutungo wakabakenuye Perezida Kagame n’abambari be, bawusesagura mu bikorwa bitagize icyo bimariye Rubanda. Nguko ukwihesha agaciro Leta ya Kagame isaba buri munyarwanda!
    Ni ukuhe kwihesha agaciro mu gihe abakozi ba Leta, abarimu, abaganga, abasirikare, abapolisi, abacamanza, bahembwa intica ntikize itagize aho ihuriye n’ibiciro bihanitse biri ku masoko y’u Rwanda rw’iki gihe? Ibi byose bituma umuntu yibaza nimba abayobozi b’igihugu cyacu bakunda abaturage babo, nk’uko bakunze kubiririmba mu ruhame, dore ko ayo mafaranga aba arimo gusesagurwa, impamvu yayo ya mbere aba ari ukwamamaza Perezida Kagame n’ubutegetsi bwe bwa FPR, bwatindahaje Rubanda.
    Muri aya mafaranga tuvuze haruguru, ntitwabariyemo andi agera ku mapawundi magana atatu (300) yagiye ahabwa buri muntu mu bagiye kwakira Perezida Kagame ubwo aherutse mu Bufaransa. Abavuye mu bihugu by’i Burayi bakabakabaga mu bihumbi birenga bitatu. Uwakuba amapawundi magana atatu n’ibi bihumbi by’abagiye kubyinira Kagame, igiteranyo yabona, nta gushidikanya ko cyaba giteye isoni ku gihugu nk’u Rwanda, kibarizwa mu bikennye cyane ku isi.
    Aya mafaranga asesagurwa mu bitagize icyo bimariye abaturage, bicwa n’inzara, aturuka mu mifuka y’abaterankunga, mu nguzanyo abana n’abuzukuru bacu bazishyura ubuzima bwabo bwose, no mu misoro y’abanyarwanda bakwa itagira ingano, dore ko u Rwanda ari igihugu cyo muri aka karere cyakataje cyane mu kwaka abaturage barwo imisoro irenze ukwemera.
    «Oligarchie»
    Uku kwirara mu isesagura ry’umutungo wa Leta, rishingiye ahanini ko ubutegetsi buriho ubu mu Rwanda bwigaruriye inzego zose zakagombye kubugenzura. Inteko Nshingamategeko y’u Rwanda (abadepite), yari ifite inshingano zo kugenzura ibikorwa bya Leta, iheruka gukora akazi kayo ku bwa Perezida Pasteur Bizimungu. Inzego z’ubutabera zagombye gukurikirana abasesagura uyu mutungo, zikorera mu kwaha kw’ubutegetsi bwa FPR-Inkotanyi. Urwego rw’Umuvunyi, aho kugira icyo ruvuga kuri uyu murengwe ukabije w’abayobozi b’u Rwanda rw’iki gihe, na rwo ruricecekeye kugirango rudakoma rutenderi. Abagenzuzi b’imari ya Leta ntibashobora na bo kugira icyo bakora kuri aka kajagari, kuko ntibigenga mu kazi kabo.
    Itangazamakuru ryigenga, ryakagombye gushyira ahagaragara uyu murengwe uteye isoni, ryameneshejwe mu gihugu, bamwe mu banyamakuru baryo baricwa, irisigaye rishimutwa n’ubutegetsi bw’abidishyi.
    Ingaruka z’ibi byose, ni uko Perezida Kagame n’agatsiko ke bafatanyije kuyogoza igihugu, bica bagakiza, kubera kutagira icyo bikanga.

  • #102

    Gakurazo (samedi, 24 septembre 2011 15:46)

    Igihe abasore ba Kagame bakoraga akazi i Gakurazo, haba har'uzi aho Mgr Bimenyimana yari aherereye ? Cyokoze ndabona abenshi murimo kumukabiriza. N'umukozi w'Imana udashaka kwivanga mubya Politiki. Ushaka kwigisa ivanjili gusa. rero kuba yanditse ko inyandiko zinyura kuri leprophete atari inyigisho za Eglise Catholique na Yezu ntabwo ari icyaha. Igihugu gishobora kuba gifite ibibazo by'ingutu ariko Mgr Bimenyimana arashaka kubiharira abalayiki.rero mumufashe hasi, burya buri wese akora uko ibintu abyumva. Ndumba n'aba bapadiri bizera Mgr Bimenyimana kuburyo badafite urwikekwe ko yaba arimo kubagambanira. Yabikoze kuberako ari akazi ashinzwe.

  • #101

    Kuri Sukobimeze (samedi, 24 septembre 2011 15:41)

    Harya mu iterambere usiga iwawe inzara amavunja na bwaki n'amarira y'abasirikare bahembwa intica ntikize byikiranya amajwi nk'ayo muri Muzika warangiza ngo yarakiriwe ntugasekwe...ese kwirirwa ugurira bantu ngo bazaze kukwakira nk'aho abagutumiye bazaguha isinde ukayitambika ubwo nibwo bumanzi...uwo koko agasozi kataranika agira ngo yavutse atabanje umutwe. Ngaho mukomereho wowe agaburira naho ubundi uwitwa imfura cg inyangamugayo wese yamukuyeho amaboko...gusa ni uko ibyaye ikiboze ikirigata...igihe akiyobora napfe kuba yicinya icyara kuko azi urumutegereje simucira urumutambikana ariko arye ari menge kuko nta rukingo rwaarwo ruzamukindura nkuko nanjye rutazandebera izuba isaha nishyika

  • #100

    KAGAME (samedi, 24 septembre 2011 15:11)

    ba tabujeni, ba kayumba,ba karegeya ba rudasingwa na ba rusesabagina mwese muri ibigarashaa ubu muminsi iri imbere
    muzaba ibigarasha bicitse!!!!!!!!!!!!!

  • #99

    I HAVE A DREAM (samedi, 24 septembre 2011 14:57)

    Akumiro karagwira noneho aho nakagendeye ndabonye!

    Ngaho namwe nimundebere iryo tangazo, gusa njye ntabwo nemera ko abapadiri 44 n' ubuhanga dusanzwe tubaziho bashobora gusinya ibintu nkabiriya ushobora gushakamo ireme ryicyo bari bagendereye ukakibura.
    None se buriya na Nyiricyubahiro yarasinye koko? Yoo, isi yashize koko aho bigeze aha ntaho dusigariye kuko niba abihayimana biyemeje gukurikira